Let us press in upon Jesus to hear the word of God (cf. Luke 5:1). When we do, maybe he’ll withdraw a little, as if getting into Simon’s boat and putting out a little from the land, but he won’t neglect to teach us (Luke 5:3). Let us each seek out and listen to the word of God in our own lives. He is always speaking to us, I believe, in the language of our lives. But it can be difficult to make out what he’s saying over the crashing of the waves.
The word of God to us is often counterintuitive.
What he’s telling us often isn’t what we want to hear.
It’s often not easily recognized or understood, agreeable or believable to us.
Hearing the word of God and keeping it requires a little faith.
Hearing the word of God is like toiling all night in a boat on the lake in the grueling and backbreaking work of fishing. Casting nets, pulling them in, catching nothing. Casting again, pulling in again, catching nothing again. All night long. Hour after hour. Then, exhausted and disheartened, giving up, coming near the shore to wash your fruitless nets and call it quits only to hear a man command you to put out again into the deep and to let down your nets again for a catch (Luke 5:4).
You know how good it feels to get home from work after a long day. But how would it feel if, when you just get home, your boss calls you and tells you to come back in and get back to work? My first thought probably wouldn’t be that this is the word of God to me. My first thought would probably have more to do with what my boss could do with his suggestions. To recognize such a seemingly mad suggestion as the word of God would take a little faith.
Simon, who Jesus will later call Peter, has a little faith. He says to Jesus, “Master, we toiled all night and took nothing! Nevertheless, at your word I will let down the nets” (Luke 5:5). Notice that he doesn’t say, “for a catch.” Jesus tells him to let down the nets “for a catch,” but Peter just says that he’ll let down the nets. He’s holding on to a little skepticism, I think, but he also has a little faith. As it happens, God is the master of more than fish, and so the haul they take in by heeding his word was enough to nearly sink two boats.
Let us listen carefully for the word of God in our lives and be open to it, because it can be counterintuitive. Our God is a God of surprises.
Hearing the word of God is also like long suffering from a thorn in the flesh – a weakness of body or spirit or condition of life – and asking the Lord to remove it, yet still suffering it and so asking the Lord again to remove it and yet still suffering it and so asking a third time for the Lord to remove it, and finally hearing the word of the Lord: “My grace is sufficient for you, for my power reaches perfection in weakness” (2 Cor 12:9).
The word of the Lord isn’t always what we want to hear. Sometimes he has to tell us three times before we’ll accept it. Accepting it requires a little faith. Paul finally accepts his weakness and even boasts of it, saying, “for the sake of Christ, I am content with weaknesses” (2 Cor 12:10). The word of God can be hard to hear.
Hearing the word of God is also like trying to sleep at night but being woken by the voice of your teacher calling your name, getting up, going to see what he wants and hearing, “I didn’t call you. Go back to sleep.” Then, trying to sleep again, hearing him call you again, getting up and going to him only to hear again, “I didn’t call you, my son. Go back to sleep.” And again a third time – but this time at last your teacher recognizes that the voice you’ve been hearing is the voice of the Lord (1 Sam 3:3-10).
Sometimes we mistake the voice of the Lord for the voice of our human teachers, just as sometimes we mistake the voice of our human teachers for the voice of the Lord. His voice in our lives can be hard to recognize, but our teachers, if they are wise and humble, can help us to recognize him when he calls us.
The priest Eli is a good example of this kind of teacher. It is Eli who finally recognizes the Lord calling the boy Samuel in the night, only to learn that the Lord will punish his house for the iniquity of his sons, to which news Eli says, “It is the Lord; let him do what seems good to him” (1 Sam 3:18). This demonstrates a rare humility and openness to the word of God, necessary in teachers who would help us to hear the word of God in our own lives.
Hearing the word of the Lord is also like suffering the oppression of another nation for seven years and them destroying all the produce of the land and taking all the livestock, instigating famine (Judges 6:1, 4) making you so weak and so powerless against them that you just know that there’s nothing you can do about it (6:15), so you call out the Lord and ask him, “Why don’t you do something? Where are your wonderful deeds? Why don’t you deliver your people?” (6:13) only to hear back from the Lord, “Why don’t you deliver your people?” (6:14). Sometimes we ask the Lord, “Why don’t you help us?” only to hear him say, “You are the help I have sent.” Sometimes we see our own particular problems because God is telling us to deal with our own particular problems.
This is how it went with Gideon against the Midianites. What the Lord was asking him to do to was unbelievable to him. He was of the weakest clan in Manasseh and he was the least in his family and yet the Lord chose him, of all people, to deliver Israel from the Midianites (6:15). He took a lot of convincing.
The word of God can be like that. It confounds us. It calls us to do things we think are impossible. And they would be impossible without God, but they are not without God. When God calls us to seemingly insurmountable tasks he says to us, as he says to Gideon, “But I will be with you” (6:16), and that makes all the difference.
Sometimes people say that God will never let you suffer more than you can bear, but I don’t think that’s true. Rather, we may get crushed by our problems, but he will bear them in us. He’s the one who can bear them, not us. He will be with us and he will raise us up when we fall (Ps 145:14). It really was impossible for Gideon to drive out the Midianites, but God in Gideon can do anything.
Of myself, I can’t do anything.
God can do anything.
In God, I can do anything God wills.
So, with the guidance of wise and humble teachers, we must listen carefully for the word of God in our lives so that we can know his will for our lives and live in him who accomplishes great, surprising, new, impossible, confounding, and glorious works in and through us.